The virtue of charity is the key that unlocks the potential power of the seven gifts, which can (and will) lie dormant in the soul after baptism unless so acted upon. The Holy Spirit is often the most misunderstood member of the Trinity. Sustain the missionaries of the Gospel with your breath of love, with your radiant light, with the support of your grace. One should fear hurting a loved one and violating that person's trust, more than one should fear punishment. As such, this gift is a special illumination, which enables the person to realize the emptiness of created things in themselves so that they do not become roadblocks to union with God. The Holy Spirit also reveals himself through the spiritual gifts he gives each believer. The Gift of Wisdom - the gift to make choices and give leadership that is according to God's will. Philippians 2:13 says that "it is God who is at work in you, both to will and to work for His good pleasure." The Holy Spirit aids the contemplation of divine things, enabling the person to grow in union with God. With the Gift of Fear, the person rises to the Gift of Piety: "to give filial worship to God precisely as our Father and to relate with all people as children of the same Father." I recently received the Sacrament of Confirmation as an adult. 2. The Gift of Knowledge - the gift to have a comprehensive understanding of a spiritual issue or circumstance. Let’s begin by differentiating between the gifts of the Holy Spirit and the fruits of the Holy Spirit. They are: wisdom, understanding, knowledge, counsel, fortitude, piety and fear of the Lord. There are gifts of administration, there are gifts of helps, there are gifts of hospitality. The Gift of Fortitude ✝ Fortitude is the gift that enables true believers to stand firm in their faith … God’s supernatural power can accomplish much more than the human intellect will ever be able to do. Whereas wisdom helps us to penetrate divine truth and prepares us to judge all things according to that truth, knowledge gives us that ability to judge. This earthbound perspective is a profitable one from which to view the role the seven gifts play in the life of mature (or maturing) Christians. The following describes who the Holy Spirit is and what He does: - The Holy Spirit possesses all the attributes of personality and deity: intellect, emotions, will, eternality, truthfulness, omnipresence, omniscience, and omnipotence (Psalm 139:7; 2 Corinthians 3:17; 1 Thessalonians 5:17). These are not gifts one simply invokes in times of emergency; rather, these gifts are present to the person as long as he remains in a state of sanctifying grace. Moreover, the order followed was composed by Pope St. Gregory the Great, who tried to capture the spiritual dynamic which the Holy Spirit imparts to the soul through these gifts: "Through the fear of the Lord, we rise to piety, from piety then to knowledge, from knowledge we derive strength, from strength counsel, with counsel we move towards understanding, and with intelligence towards wisdom and thus, by the sevenfold grace of the Spirit, there opens to us at the end of the ascent the entrance to the life of Heaven" (Homiliae in Hiezechihelem Prophetam, II 7,7). There is a strain within Catholicism, as within Christianity in general, that focuses on the afterlife to the exclusion—and detriment—of this world, as if detachment from temporal things were alone a guarantee of eternal life. It does not contradict these other.aspects of revelation but complements them by providing a glimpse into how Israel’s covenant with Yahweh is lived out in all its nitty-gritty detail. 5:22–23). Isaiah 11 vividly portrays what these gifts are to be used for: to do what one is called to do in one’s own time and place to advance the kingdom of God. That’s not so. They make the faithful docile in readily obeying divine inspirations.” (CCC 1831) “The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory.” (CCC 1832) In other words, spiritual gifts are those that God chooses to … In Protestant evangelicalism it is equated with a subconscious work of God in regeneration which you only know you have because the Bible says you do if you believe. One of the correctives to this kind of thinking issued by Vatican II was the recovery of the biblical emphasis on the kingdom of God as a concrete reality that not only transcends the created order but also transforms it (Dei Verbum 17; Lumen Gentium 5; Gaudium et Spes 39). There are no more powerful tools for evangelisation than the charisms, gifts by which the Holy Spirit equips the Church and every Christian for our mission to be Christ’s witnesses in the world. Dr. Mary Healy on the importance of the charismatic gifts of the Holy Spirit, especially when it comes to evangelisation. The seven gifts are designed to be used in the world for the purpose of transforming that world for Christ. Moreover, he wants to be joined with God forever in Heaven. With this gift, even an "uneducated soul" can possess the most profound knowledge of the divine. St. Thomas taught that the Gift of Knowledge brings to perfection the virtue of faith, but is linked also to the perfection of prudence, justice and temperance. They are also known as the sanctifying gifts of the Spirit, because they serve the purpose of rendering their recipients docile to the promptings of the Holy Spirit in their lives, helping them to grow in holiness and making them fit for heaven. Why these gifts are important. Aquinas insisted that they are necessary for man’s salvation, which he cannot achieve on his own. Jesus wanted the Holy Spirit also to be sent to anyone else who believes in Him, in Jesus. Under the guidance of the Holy Spirit, the human intellect makes correct judgments regarding earthly things and how they are related to eternal life and Christian perfection. Catechesis that is aimed only at the acquisition of knowledge or merely at promoting “random acts of kindness” without a solidly evangelical organizing principle simply will not cut it with this (or any other) generation of young people. Lastly, the Gift of Fortitude enables the individual to live the other virtues heroically, to suffer with patience and joy, to overcome all lukewarmness in the service of God. Despite the fact that the post-Vatican II zeitgeist has militated against the notion of “militancy” in all things religious, this stance has been shown to be misguided—by an honest assessment of what Sacred Scripture has to say about it and by world events in our own lifetime. The gifts that operate in most “Spirit-filled” churches are simply words of exhortation or prophecy. Consequently, it also directs human acts according to the divine. St. Paul taught, "For those whom He foreknew He also predestined to be conformed to the image of His Son ..." (Rom 8:29), indicating that through the grace of these sacraments a person takes on an identity with Christ and shares those gifts proper to His role as the Messiah (at least those which are communicable to us). The lack of attention to the synergistic relationship between the virtues and the gifts seems to be the main culprit in the failure to develop the gifts among the confirmandi. 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